A little enjoyment in this world; then unto Us is their return; then We will make them taste the severe punishment because they were hiding.
The believer who testifies Adhikr is having the aim of life that he must prepare Paradise in the 4th phase in this world to inherit It in the 7th phase in the Hereafter as explained in verses 3: 136 and 4: 1. He is having the consciousness that a Recording Book is fastened upon everyone’s neck which will be produced as an Illuminating Spread Open Book on the Day of Judgment for reckoning oneself as explained in 9: 51 and 17: 13-14.
But the Arabic Qur’an reading Fujjar are aimless and heedless who are hiding and rejecting Adhikr. They are the Mujirims serving Satan and they have no consciousness about the Recording Book. So, they will wail on the Day of Judgment as: “Oh, woe to us! What a kind of is this Book; It leaves nothing small or great except it is inscribed in it?” And they will find in their Recording Book whatever they were doing; and the Impartial Lord does do any injustice to anyone as told in verse 18: 49. It is told in verses 23: 62-64: “No soul shall cop with whatever it can’t, and with Us is a Recording Book which reflects with Truth, and they will not be wronged. But their hearts are not conscious about This, and they have deeds without having consciousness about the Recording Book, thus they will continue aimlessly and heedlessly in their deeds”. These worthless people mentioned in verses 25: 17-18 who are hiding Adhikr—the Splendid Book—will have painful torment as told in verses 41: 41-43. They are reading verses 2: 136, 285 and 3: 82 which say: “We are not differentiating in between any Messengers”, but by rejecting Adhikr they are not following any Messenger or Prophet. Instead, they are following 29 pseudo-prophets and are welcoming the 30th pseudo-prophet Antichrist as explained in verse 2: 110. The command of verses 4: 91; 9: 5, 123 and 33: 60-61 to kill these Fujjar will be implemented after the second coming of Jesus as explained in verses 4: 158-159. See the explanations 3: 106, 196-197 and 6: 22-26.